Women of the Bible


Lois and Eunice – Leaving a Godly Legacy

Here we are just two short months after the She Steps Forward conference and the word legacy continues to swirl in my head. As we built up to conference, we introduced you to some awesome women of the Bible and the roles they played in moving the Gospel message along. Some were front and center. Others seemed to blend into the fabric of Jewish life. All were important!

Today, I have two women to introduce you to and the substantial role they played in one man’s life. Indeed, their story is one of legacy.

Before I introduce you to them, let me introduce you to Timothy. Timothy was a young, faithful disciple in the Christian faith. His character and reputation were so outstanding that when Paul came through Lystra on his second missionary journey, he immediately engaged Timothy (Acts 16:1-3). Paul’s choice to have Timothy travel with him gives us a sense of how valuable Paul thought Timothy’s presence would be during the next round of encouraging established churches and planting new ones. Paul would exhort him repeatedly during their relationship, calling him “my true son in the faith” (1 Timothy 1:2 NLT) and telling Timothy not to let people look down on him due to his youth (1 Timothy 4:12). Paul’s love for this spiritual son is obvious in his writings. It is also very evident how much Paul trusted Timothy when you read through the instructions he gave Timothy for the church in Ephesus – a church Paul left Timothy in charge of overseeing.

Timothy was undoubtedly the recipient of a strong and consistent upbringing. His faith emerged at an early age. He stuck to his convictions despite being surrounded by a pagan culture and some new, unruly believers. In fact, Paul describes Timothy as possessing a “genuine faith” (2 Timothy 1:5 NLT).

If we revisit Acts 16:1, we discover that Timothy’s father was Greek, and therefore was most likely a nonbeliever. As this is the only mention of Timothy’s father in scripture, we can conclude that he most likely was not a part of Timothy’s life at the point Paul enters the picture. It would also explain Paul’s adoption of Timothy as a son and the way Paul affectionately mentors Timothy as they work together in person and from afar.

So where did Timothy get his knowledge of Christianity from? Included in that simple scripture in Acts is the first clue. Timothy’s mother was a Jewish believer (Acts 16:1). Now, we are starting to get the picture, aren’t we? Then in 2 Timothy, Paul clearly tells us who provided a rock solid foundation for Timothy’s faith. Enter Lois and Eunice!

I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you. 2 Timothy 1:5 NLT

Not only was Timothy raised by a faith-filled mother, but he was also privileged to have a faith-filled grandmother watching over him!

Now we don’t know much more about these ladies except that their raising of Timothy was intentional in nature. In 2 Timothy 3, we find one last glimpse into the life of this family.

But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you. You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. (verses 14-15 NLT)

And there we have it! The women in Timothy’s life made all the difference in the world. Without the faithfulness of his grandmother and his mother in teaching him God’s word, Timothy may have become a statistic in his time. Half Greek, half Jew and fatherless, Timothy may have taken up with the wrong crowd. His youthful energy could have led him into a life of darkness and misfortune. But Lois and Eunice would have none of it.

While raising Timothy, I wonder how often they both thought back to Proverbs 22:6. Even as women, the stories of King Solomon and all his adventures would have been told to Lois and Eunice somewhere in their upbringing. And yet, Solomon’s powerful teachings would have also been passed on from generation to generation. No, I imagine Lois and Eunice had a great vision for Timothy and spoke words of affirmation over him from the time he was born. Even his name was most likely carefully chosen – Timothy in Greek means “honoring God.” Coincidence? I think not.

Lois and Eunice may have thought they were only raising a child, but what they did was create a legacy. Because they instilled in Timothy a love for God that was pure and true, he earned the love, respect, and admiration of Paul. He would go on to be one of the most notable and recognizable workers in the Church.

In John Maxwell’s book, The 21 Irrefutable Laws of Leadership, he talks about the Law of Legacy. Simply put, he summarizes “A leader’s lasting value is measured by succession.” Now, I’m not sure if either Lois or Eunice ever considered themselves as leaders, but I would say that Timothy’s life (their succession) was a great indication of how well they led Timothy in his. And the Church was all the better for it.

I hope as women we are all striving to leave a legacy as positive and powerful as the one left by Lois and Eunice. You could be raising up an amazing son or daughter right now who will go on to do great things for the Kingdom in a variety of ways. Or, like Paul, you could be playing a pivotal role in someone’s else life by being a spiritual paternal figure to them. Either way, life will go on without you someday. Wouldn’t it be nice to know that when you stand before God in Heaven, He can smile at the legacy you left?

My dear sister, it is never too late to start shaping a brighter future!



Founder, Transforming Love Ministries

Creator, She Steps Forward Women’s Conference

Please note all scripture was taken from the NLT – New Living Translation

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Other references:

Maxwell, John C. (2007). The 21 Irrefutable Laws of Leadership: Follow Them and People Will Follow You, Revised & Updated 10th Anniversary Edition. Nashville: Thomas Nelson (pg. 257)


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Samaritan Woman at the Well – When You Feel Invisible

in·vis·i·ble (/inˈvizəb(ə)l/)  – an adjective – meaning unable to be seen; not visible to the eye.

To understand the full ramifications of the story behind the Samaritan woman at the well, let me start with a little framework to help us understand the divisive culture in which she lived. Specifically, we’ll look at the conflict between the Jewish and Samaritan people as well as issues surrounding gender.

According to the Encyclopedic Dictionary of the Bible, feelings of ill will between Jews and Samaritans probably went back to before the separation of Israel into northern and southern kingdoms. Even then, there was a lack of unity between the tribes of Jacob. Part of the issue was the inclusion of Joseph’s two sons, Ephraim and Manasseh, as full tribe members. Though they were actually born to Joseph in Egypt, Jacob adopted them into the Israelite family as Jewish descendants. This arrangement did not sit well with most full-blooded Jews, and thus, underlying conflict brewed between the two segments of people.

After the separation of Judah and Israel in the ninth century, King Omri of the Northern Kingdom bought the hill of Samaria from Shemer. There he built the city of Samaria, which became his capital.

Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver. He built a city on it and called the city Samaria in honor of Shemer. 1 Kings 16:24 NLT

To help us understand and give us a rough idea of the feelings that existed between the Jews and Samaritans, we need simply look at the turf wars between street gangs in Los Angeles or New York, the hostility experienced between Catholics and Protestants in Northern Ireland, the war between Serbs and Muslims in modern Bosnia, and the pure hatred of white supremacist groups towards any non-white person. In other words, even in Biblical times, there were severe racial, religious, and cultural separations. Politics and religion may have been underlying factors, but sadly, there was actual abhorrence between the Jewish people and the Samaritans, so much so that Jewish people would not acknowledge Samaritans in any fashion. They simply treated them as if they were invisible.

So where did that leave a Samaritan woman? Basically, all women in Biblical times were treated as second-class citizens. If it wasn’t bad enough that cultural and religious divisions existed, women dealt with a severe gender division. As a result, they were virtually invisible in relation to men. For example, men were not to address women in public. Therefore, to be a Samaritan woman was difficult indeed.

Enter Jesus.

During one of His many travels, Jesus leaves Judea to return to Galilee and goes through Samaria on the way. Tired from the long walk, Jesus stops at Jacob’s well about noontime while his disciples were off to buy food. As a Samaritan woman comes to draw water from the well, Jesus politely asks her for a drink of water. Imagine her surprise that He was speaking to her directly as well as respectfully. Taken aback, questioning why He is asking her for a drink of water, she points out that He is Jewish, and she is Samaritan.

Unphased by this exchange, Jesus proceeds to offer her the wonderful gift God has for her, the gift of living water. Quite confused now, she questions Him about His offer seeing as He has no rope or bucket for water. She also challenged how He could offer her better water than that which came from Jacob’s well. This leads Jesus to explain:

“Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” John 4:13-14 NLT

In utter amazement, she now wants the water Jesus is offering! After all, who wouldn’t want that kind of water?!?     

The beauty of this story is Jesus’ open, countercultural view and treatment of females. Jesus regularly and directly addressed women, especially while in public. His regard for the full, indispensable worth of women is clearly seen in scripture. However, Jesus did not sugar coat the sin in the life of any woman or man He met. Just like men, He held women personally responsible for their own sin.

Watch how He deals with the Samaritan woman at the well:

 “Go and get your husband,” Jesus told her. “I don’t have a husband,” the woman replied. Jesus said, “You’re right! You don’t have a husband— for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!” John 4:16-18 NLT

The Samaritan woman, completely engaged now and having been outed by Jesus, bravely continues the conversation. And Jesus in His kindness reveals to her that He is the long-awaited Messiah (John 4:26).

At this juncture, the disciples return and are mortified to find Jesus speaking not just to a woman, but to a Samaritan woman. Yet, they are too fearful to question Him.

In contrast, the Samaritan woman hurries off to her village full of excitement. In her haste to share what she has learned; she leaves her jar at the well. Through her testimony, many Samaritans believed in Jesus as well as many others who encountered Him during His brief stay in Samaria. 

Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.” John 4:42 NLT

Just like the Samaritan woman, though our circumstances or others may make us feel invisible, we are not. Jesus sees us and everything we do. Regardless of our situation, He loves us dearly and stands ready to use us if only we believe it. 

Precious Father, even when we feel like no one sees us, we acknowledge you have eyes only for us and we bask in your love. We pray that you will reach a multitude through us despite our invisibility to some. Continue to cover us against the enemy, guide us through the dark times, and by your love shine a light on us making us visible to those who need it most. In the sweet name of Jesus, amen

Written by Melony Henderson

Please note all scripture was taken from the NLT – New Living Translation

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Other references:

The Rift Between Jews and Samaritans by Pat McCloskey, OFM at Franciscan Media

Encyclopedic Dictionary of the Bible, translated and adapted by Louis F. Hartman, C.SS.R (McGraw Hill) 

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Priscilla – Uncommon but Qualified Teacher

With everything we compete against today, it is so easy to disqualify ourselves or to allow others to disqualify us from our calling. As I studied the life of Priscilla, I could not help but ask myself: “What right do I have to disqualify what only God can qualify?” As Priscilla was revealed to me, I found several biblical intellectuals who name her as the first woman pastor in the early Church. Just think about how easily it would have been, in that day and time, for Priscilla to count herself out of this monumental assignment. Or how she could have, based on her gender and marital status alone, allowed others to disqualify her God-given qualifications.

It is interesting that we are not told where Priscilla is from. Her ethnicity, although presumed Jewish, or her religious heritage is not given in scripture. Even her name is a common Roman name. It is in the book of Acts that the apostle Paul makes Priscilla known to us. Here the scriptures describe how Paul first meets Priscilla and Aquila in Corinth.

“There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them, and because he was of the same trade, he stayed with them; and they worked together for they were tent-makers.” Acts 18:2-3 AMP

Passages such as Romans 16:3, which start as “Greet Priscilla and Aquila, my fellow workers in Christ Jesus,” tell us Paul considered them to be his equals. His designation of Priscilla and Aquila as “fellow workers in Christ Jesus,” was terminology often used to describe other respected leaders in ministry. In verse 4 of chapter 16, Paul indicates that he and the Gentile churches were indebted to the couple for their work. High praise indeed.

Now let’s refocus a little more closely on Priscilla.

At the very first mention of Priscilla in the Bible, we are given immediate information that she is the wife of Aquila. I believe this makes her story even more powerful than most. As the mandate of ministry leadership manifests in her life, she isn’t single or widowed, she’s married. Priscilla is this unique woman who walked in the confidence of her calling while married.

Scripture provides a clear picture of this couple’s relationship. Priscilla is found walking in true unity with Aquila, placing herself under the covering of her husband, while still fulfilling God’s calling over her own life. Priscilla labors alongside her husband at the gospel work. Together, they were consistently busy for the Lord wherever they were. A rare gem. Even with so little accolades to who she was or where she came from, many believe, she was the first woman in the Church to preach the truth of Jesus Christ openly.

And then the Bible gives us this stunning picture of Priscilla’s gifting. In Acts 18:26, the Bible gives us this encounter in Ephesus between Priscilla and Aquila and a disciple named Apollos.

 “And he began to speak boldly and fearlessly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained more accurately to him the way of God [and the full story of the life of Christ].” AMP

Note Priscilla’s name is listed first in the passage. This is significant since the cultural pattern was, in such listings, to name the husband first. But there is something even more significant at play. Priscilla is found gracefully co-teaching a man, completely unheard of in that day. This further supports why we are led to believe she was considered to have held a pastoral role in the Church.

Throughout the remainder of the Bible, Priscilla continues to be mentioned equally with her husband, if not mentioned first. This reveals they were a true team and that barriers in leading the Church were being broken.

Proverbs 31:30 says:

Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised. NIV

When Priscilla spoke, she spoke with reverence for the Lord, with authority and confidence, and she was considered to be an expert on the teachings of Jesus. She bloomed wherever she was planted and faithfully served the Lord. Priscilla became a light God moved around to spiritually dark areas in order to illuminate the darkness with the truth of Jesus Christ.

“Paul stayed for a while longer, and then told the brothers and sisters goodbye and sailed for Syria; and he was accompanied by Priscilla and Aquila.” Acts 18:18 AMP


The churches of Asia send you their greetings. Aquila and Priscilla, together with the church [that meets] in their house, send you their warm greetings in the Lord. 1 Corinthians 16:19 AMP


Give my greetings to Priscilla and Aquila, and to the household of Onesiphorus. 2 Timothy 4:19 AMP

Without question, Priscilla proclaimed the Good News. She spoke of God’s love from her mouth and then demonstrated it with her actions. Just like Priscilla, many women throughout church history have paved the way to teaching the Gospel. Yet, their part in this area has not been free from debate. Priscilla submitted to God’s calling and crossed traditional boundaries broadening women’s roles in ministry. Will you follow in her footsteps and dare to submit your giftings and talents to the mandate of God’s calling on your life?

Acts 2:17-18 says:

”In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.” NIV

Regardless of gender, no person, called and gifted by God, should deny themselves or be denied by others any role in ministry, including Church leadership.

Don’t overestimate your inadequacies and underestimate your God-given spiritual gifts! Perhaps the expectations you have self-imposed, or allowed others to appoint in your life, really aren’t deal breakers! Nothing in our life happens by chance! God promises in His Word He can and will do something outside of your natural abilities if you allow Him. You may feel unsettled about yourself because you perceive yourself as lacking any real qualifications to teach the Gospel, or by the potential limits you see in front of you, but God is never unsettled about those He chooses. Step out BOLD woman of God and conquer!

Written by Stacha Ashburn, founder of “I AM” Code Sisterhood.

Please note all scripture was taken from the AMP – Amplified Bible or NIV – New International Version

Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide

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Mary Magdalene – If You Feel Criticized for Your Past

This week, we’re going to meet another Mary found in the Bible. She is known as Mary Magdalene and she sure had a checkered past! But did it stop her? Did her past keep her from stepping out into her God-given destiny? Let’s find out together.

Who was Mary Magdalene? What qualifications did she have that allowed her to walk with Jesus? Was she a scholar, a prophetess, or something else?  It’s been rumored that she was a woman of ill-repute, a prostitute. However, what I have discovered in my research of Mary Magdalene was that this rumor may have been created by Pope Gregory the Great to more fully illustrate the forgiveness found in Christianity. Others, admittedly on the feminist end of the spectrum, surmise that this may have been done to minimize her in what was a patriarchal society. Regardless of the reason, there is no evidence of Mary Magdalene being a prostitute found in scripture. There are indications that she may have been of some financial worth and was one of the women that supported Jesus and the disciples in that manner.

What we do know is that Mary of Magdala was a demonically possessed woman prior to her encounter with Jesus. The scriptures tell us that Jesus cast out seven demons from her.

“He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene from who he had cast out seven demons.” Luke 8:1-2 NLT

Can you comprehend the struggle within this woman’s soul? She was possessed by seven demons, but when she encountered Jesus, He immediately and completely stripped that away from her. She came to him tortured and tormented, sick and ailing and Jesus restored her. You can be sure people had a thing or two to say about her behavior while she was under the control of seven demons. I bet she was the talk of the town. Did she allow the criticism from her past to hold her back from following Jesus? No, not at all. She boldly followed Him.

Mary Magdalene was forever changed after her encounter with Jesus. Her gratitude is evidenced by the fact that she followed him, supported him, nurtured and cared for him from the moment of her freedom from her demonic past to His crucifixion on a hill, to the tomb from which He arose, and beyond.

“And many women who had come from Galilee with Jesus to care for him were watching from a distance. Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee” Matthew 27:55-56 NLT

Mary Magdalene watched as Jesus was crucified. She sat across from the tomb as His broken body was laid inside and the stone rolled in its place to seal the opening (Matthew 27:61). As I read this, I realized that this is how we women are. Our love for those that are important to us supersedes our desire to turn away from the pain. I’m sure she didn’t want to watch Jesus being tortured and crucified, but how could she leave Him to go through that alone. She couldn’t. It was imperative to her that when He looked out from the cross, He would see love reflected from her eyes to His. She couldn’t walk away from Jesus, no matter how hard it was to stay. She had to be there to care for Him in any way she could, even if that meant just being a kind face among the angry mass at the cross or being among the few that watched over His body until it had been laid to rest.

At sunrise that Sunday morning after the crucifixion, Mary Magdalene and Mary, mother of James, and Salome arrived at the tomb to find the stone rolled aside. As the women entered the tomb, they saw an angel that told them Jesus wasn’t there. He had risen! The angel instructed them to go tell the disciples that He had risen. The women were shocked and fled. Yet, they were also filled with joy. They didn’t just flee in fear, they rushed to obey. They ran toward what the angel was calling them to do – spread the Good News (Mark 16:1-8).

The women would tell the disciples and those around them that the tomb was empty. Peter and John would come and view the tomb and leave in wonder, but the women remained there still trying to take it all in (John 20:1-13).

Then scripture tells us something amazing! Jesus appeared to the women (Matthew 28:9-10) and addressed Mary Magdalene directly.

As John 20 continues, it tells us of Mary Magdalene’s final encounter with Jesus.  At first, Mary doesn’t recognize the Lord. Perhaps blinded by her tears, she mistakes Him for the gardener. But Jesus speaks to her and she then realizes who she is talking to.

The Lord instructs the women to deliver a message to the disciples that He will meet them in Galilee (Matthew 28:10) before He ascends to the Father (John 20:17). With great respect, John’s account clearly states that Mary Magdalene was the deliver of this message to the disciples (John 20:18).

Well, I have a better understanding of her now and I hope you do too. Without a doubt, we know of her only because she walked away from her past. You see, Mary Magdalene could have just continued in her life letting her past determine her steps. She could have remained possessed by the demons that held her captive, and if so, we would have most likely never heard of her. She would have missed out on being the first to witness the appearance of the risen King. However, Mary reached out to Jesus, she trusted in Him to make everything right within her. She allowed the Lord to throw her past out and make her a new creation in Him. She would no longer be known as a host for demons, but as the Apostle to the Apostles. Isn’t it time we stop letting our past get in the way of our future and follow the Lord wholeheartedly so that we may complete the mission He has laid out for us. Today, I’m stepping into my destiny and not letting my past haunt me anymore. How about you?

Written by Rhonda Carlsen

Please note all scripture was taken from the NLT – New Living Translation

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Other references:

The Women’s Study Bible: New Insights for all God’s People by Mary J. Evans

The Everything Mary Magdalene Book: The Life and Legacy of Jesus’ Most Misunderstood Disciple by Meera Lester

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Mary, Jesus’ Mother – Seeing the Vision God has for You

Just imagine you are walking uptown one day, simply window shopping, and then from out of nowhere a stranger appears in front of you. Before you can really react, the stranger tells you an unimaginable thing is about to happen to you. Worse yet, you really won’t be able to explain it to anyone and they believe you. I mean your girlfriends have always thought you were a little bit of an exaggerator, but this, this is going to send them right over the edge! What would you do?

Honestly, I have not a clue how I would react, but there is one woman we can turn to for some guidance – Mary, the mother of Jesus.

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!” Luke 1:26-28 NLT

I can’t even imagine the look on Mary’s face. Can you? One minute she is going about her daily routine and the next she is face to face with an angel! As this encounter continues to unfold, Mary is told not only is she going to have a baby, but the baby of ALL babies, the Son of God.

The words falling on her ears must have been overwhelming to say the least, but keeping her wits about her, she doesn’t ask God to prove what is being said just how it will happen. I mean it’s a logical question. She’s a virgin.

So, Gabrielle explains how the conception will take place. And Mary’s response?

Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her. Luke 1:38 NLT

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Tabitha – When All Hope Seems Lost

A friend of mine has decided that she is going to help me become a writer and has been giving me a few assignments to complete. This time my subject is Tabitha. Me having vaguely heard of Tabitha, if at all, decided to do some research so as not to disappoint my mentor.

Consequently, when I did a Google search for Tabitha, the first sentence that came up was: “Tabitha is an American fantasy sitcom and a spin-off of Bewitched that aired on ABC from September 10, 1977 to January 14, 1978.”

Now of course, we do not want to discuss a fictional character from someone’s childhood, but a significant female character of the Bible. So, let’s get started on the story of this little known, but wonderfully generous woman!

Acts 9:32-35 gives us just a little background and context. In these scriptures, we find Peter, who was traveling from place to place, visiting the town of Lydda. During this time, he meets a man named Aeneas who was paralyzed and bedridden for eight years.  Peter proclaims to him, “Aeneas, Jesus Christ heals you! Get up, roll up your sleeping mat!” (verse 34). Aeneas is then healed and the whole population of Lydda and Sharon turned to the Lord after seeing him walking around. This is where Tabitha, also known as Dorcas, is introduced (Acts 9:36-42).

There was a believer in Joppa named Tabitha (which in Greek is Dorcas). Acts 9:36 NLT

Research finds that Tabitha was a Christian woman who lived in Joppa and was one of Jesus’ early disciples. 

The name Tabitha is a Hebrew baby name, meaning beauty and grace. It is derived from the Aramaic word for gazelle. Dorcas, a Greek name, also means gazelle. During this period, there was a mixed population of Jews and Gentiles in the area. Both groups commonly had a Hebrew and Greek name. Thus, the writer of Acts identifies her by both her names.

Tabitha is said to have been doing “kind things for others and helping the poor” (verse 36). However, Tabitha suddenly becomes ill and dies. As was the custom of that day, her body was washed for burial and then laid in an upstairs room for viewing. Believers heard that Peter was nearby and sent two men to beg him to come as soon as possible.

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Mary of Bethany – Shaking the Weight of Others’ Opinion

Can I be honest with you for a minute? When I first read of Jesus’ visit to the home of Martha and Mary, I agreed with Martha. I identify with her! After all, what more important guests could you have in your home than Jesus and His disciples. Breakout the fine china and linens; there are guests to impress!

But wait, to agree with Martha means I must disagree with Jesus! Well, I’m not going there, so, let’s dig deeper into Mary’s story. Perhaps she will teach you and me something about being a Mary in a Martha world.

In Luke 10:38-42, Mary of Bethany enters the story:

As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. Her sister, Mary, sat at the Lord’s feet, listening to what he taught. But Martha was distracted by the big dinner she was preparing. She came to Jesus and said “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”


But the Lord said to her. “My dear Martha, you are worried and upset over all these details! There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.” NLT

In John 11, though a message sent to Jesus by Martha and Mary, we learn that Lazarus, a dear friend of Jesus and brother to the sisters, is sick and dying. This gives us the knowledge that Jesus had an ongoing relationship with Martha and Mary. They were also His dear friends. They knew Him, not just of Him, but directly knew Him!

However, Jesus doesn’t arrive in Bethany until after His friend’s death. As He neared the town, Martha rushed out to meet Him, but Mary stayed home. Why did she stay home? Wouldn’t the proper thing be to meet Him just as Martha had done? Isn’t that what everyone would expect?  Mary does go to meet Jesus, but only after she’s told that Jesus wants to see her.

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Phoebe – Don’t Disqualify Me or My Calling Because God Hasn’t

As I was challenged to dig deeper into Phoebe, this woman from the Bible, I couldn’t help but think: “She is only mentioned once in the Bible. What could I possibly gain from Phoebe’s story?” My God, I was so wrong. Though she is only mentioned once in the Bible, this was a woman of phenomenal Godly character, a woman who knew her worth, a woman who had an encounter with Jesus Christ.

Phoebe is revealed in Romans 16:1–2 where Paul writes,

“I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.” NIV

In biblical times, letters of introduction to strangers were common. The mention of Phoebe in this way means that she was probably the bearer of the letter that went to Rome. The name Phoebe means bright and radiant. From Paul’s comments about her, it seems that those words characterized her personality and her Christian life.

This gives so much context as to who Phoebe was, and if God would use her, He can use us too! Paul writes, “I commend to you our sister Phoebe.” This is super profound here. This speaks volumes of the intimate relationship in which she and the apostle Paul had. Paul associates himself with Phoebe like a brother. An authentic partnership, one without hierarchy between them. The gender difference didn’t restrict either Paul or Phoebe from the mandate God had on each of their lives.

We so often will allow the fact that we aren’t this or we aren’t that to stop us, and we miss the opportunity to be used to the ultimate level God has ordained over our life. Here we see Phoebe being Phoebe, not allowing societal norms to hold her back from everything God has called her to be. Phoebe isn’t waiting for permission to fill the needs she sees within the body of Christ. Instead Phoebe just does.

The word commend is expressively loud and a word of praise. With an exclamation of admiration, this is how Paul affirms all that she is and all she has been. He immediately gives her title, so no one is deceived that though she is a woman, she is less than a leader of the Cenchreae church. Her discipleship counts. Any brother or sister who has confessed Jesus Christ as their Lord and Savior has discipleship that counts, in Jesus’ name.

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Damaris – One Woman in a Crowd

Have you ever been in a crowd, or even among a few people, and felt completely invisible? I mean, your standing right in front of them, but there is no acknowledgment of your presence or any polite conversation started to draw you in. There is nothing. And you feel utterly invisible.

I wonder if in that moment you, like me, become completely frustrated, maybe even angry at the other person because of his/her lack of manners. You may chalk up the situation to a waste of time and simply walk off. And yet, feelings of longing to be seen and to connect linger in the hours after the encounter.

Why is that?

I believe it is because we were not created to be alone. We were created for community. We seek that togetherness in everyone we meet and when we don’t find it in some, we feel rejected and isolated.

Starting in Genesis, we see God creating community for the man called Adam.

Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Genesis 2:18 ESV

In the end, even Jesus does not leave without making sure that we are able to commune with God. He tells the disciples that a helper is coming after his departure.

But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. John 14:16 ESV

So, there is always a piece of us seeking community, seeking to be heard, seeking to be seen.

How do you reconcile these feelings when it comes to God? Everyone at some point has felt a lack of God’s presence in their life. Many of us in our struggles cry out: “Don’t you see me God?”

Woman of God, we can’t transpose our disappointments regarding other human beings onto God. Don’t doubt for a moment that the One who created you doesn’t see you in every moment of time. Don’t take any period of silence between you and God as an indication He doesn’t see you. It is simply not true.

How can I be so bold in making such a statement?

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